The King James Bible:

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1 Timothy 1:1-6:21 (KJV)  
    Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord
Jesus Christ, which is our hope; [2] Unto Timothy, my own son in the faith: Grace, mercy,
and peace, from God our Father and Jesus Christ our Lord. 
    [3] As I besought thee to abide still at Ephesus, when I went into Macedonia, that
thou mightest charge some that they teach no other doctrine, [4] Neither give heed to
fables and endless genealogies, which minister questions, rather than godly edifying
which is in faith: so do. [5] Now the end of the commandment is charity out of a pure
heart, and of a good conscience, and of faith unfeigned: [6] From which some having
swerved have turned aside unto vain jangling; [7] Desiring to be teachers of the law;
understanding neither what they say, nor whereof they affirm. [8] But we know that the
law is good, if a man use it lawfully; [9] Knowing this, that the law is not made for a
righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for
unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
[10] For whoremongers, for them that defile themselves with mankind, for menstealers, for
liars, for perjured persons, and if there be any other thing that is contrary to sound
doctrine; [11] According to the glorious gospel of the blessed God, which was committed
to my trust. [12] And I thank Christ Jesus our Lord, who hath enabled me, for that he
counted me faithful, putting me into the ministry; [13] Who was before a blasphemer, and
a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in
unbelief. [14] And the grace of our Lord was exceeding abundant with faith and love which
is in Christ Jesus. [15] This is a faithful saying, and worthy of all acceptation, that
Christ Jesus came into the world to save sinners; of whom I am chief. [16] Howbeit for
this cause I obtained mercy, that in me first Jesus Christ might shew forth all
longsuffering, for a pattern to them which should hereafter believe on him to life
everlasting. [17] Now unto the King eternal, immortal, invisible, the only wise God, be
honour and glory for ever and ever. Amen. [18] This charge I commit unto thee, son
Timothy, according to the prophecies which went before on thee, that thou by them
mightest war a good warfare; [19] Holding faith, and a good conscience; which some having
put away concerning faith have made shipwreck: [20] Of whom is Hymenaeus and Alexander;
whom I have delivered unto Satan, that they may learn not to blaspheme. 
    [2:1] I exhort therefore, that, first of all, supplications, prayers, intercessions,
and giving of thanks, be made for all men; [2] For kings, and for all that are in
authority; that we may lead a quiet and peaceable life in all godliness and honesty. [3]
For this is good and acceptable in the sight of God our Saviour; [4] Who will have all
men to be saved, and to come unto the knowledge of the truth. [5] For there is one God,
and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom
for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an
apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith
and verity. [8] I will therefore that men pray every where, lifting up holy hands,
without wrath and doubting. [9] In like manner also, that women adorn themselves in
modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or
pearls, or costly array; [10] But (which becometh women professing godliness) with good
works. [11] Let the woman learn in silence with all subjection. [12] But I suffer not a
woman to teach, nor to usurp authority over the man, but to be in silence. [13] For Adam
was first formed, then Eve. [14] And Adam was not deceived, but the woman being deceived
was in the transgression. [15] Notwithstanding she shall be saved in childbearing, if
they continue in faith and charity and holiness with sobriety. 
    [3:1] This is a true saying, If a man desire the office of a bishop, he desireth a
good work. [2] A bishop then must be blameless, the husband of one wife, vigilant, sober,
of good behaviour, given to hospitality, apt to teach; [3] Not given to wine, no striker,
not greedy of filthy lucre; but patient, not a brawler, not covetous; [4] One that ruleth
well his own house, having his children in subjection with all gravity; [5] (For if a man
know not how to rule his own house, how shall he take care of the church of God?) [6] Not
a novice, lest being lifted up with pride he fall into the condemnation of the devil. [7]
Moreover he must have a good report of them which are without; lest he fall into reproach
and the snare of the devil. [8] Likewise must the deacons be grave, not doubletongued,
not given to much wine, not greedy of filthy lucre; [9] Holding the mystery of the faith
in a pure conscience. [10] And let these also first be proved; then let them use the
office of a deacon, being found blameless. [11] Even so must their wives be grave, not
slanderers, sober, faithful in all things. [12] Let the deacons be the husbands of one
wife, ruling their children and their own houses well. [13] For they that have used the
office of a deacon well purchase to themselves a good degree, and great boldness in the
faith which is in Christ Jesus. [14] These things write I unto thee, hoping to come unto
thee shortly: [15] But if I tarry long, that thou mayest know how thou oughtest to behave
thyself in the house of God, which is the church of the living God, the pillar and ground
of the truth. [16] And without controversy great is the mystery of godliness: God was
manifest in the flesh, justified in the Spirit, seen of angels, preached unto the
Gentiles, believed on in the world, received up into glory. 
    [4:1] Now the Spirit speaketh expressly, that in the latter times some shall depart
from the faith, giving heed to seducing spirits, and doctrines of devils; [2] Speaking
lies in hypocrisy; having their conscience seared with a hot iron; [3] Forbidding to
marry, and commanding to abstain from meats, which God hath created to be received with
thanksgiving of them which believe and know the truth. [4] For every creature of God is
good, and nothing to be refused, if it be received with thanksgiving: [5] For it is
sanctified by the word of God and prayer. [6] If thou put the brethren in remembrance of
these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of
faith and of good doctrine, whereunto thou hast attained. [7] But refuse profane and old
wives' fables, and exercise thyself rather unto godliness. [8] For bodily exercise
profiteth little: but godliness is profitable unto all things, having promise of the life
that now is, and of that which is to come. [9] This is a faithful saying and worthy of
all acceptation. [10] For therefore we both labour and suffer reproach, because we trust
in the living God, who is the Saviour of all men, specially of those that believe. 
    [11] These things command and teach. [12] Let no man despise thy youth; but be thou
an example of the believers, in word, in conversation, in charity, in spirit, in faith,
in purity. [13] Till I come, give attendance to reading, to exhortation, to doctrine.
[14] Neglect not the gift that is in thee, which was given thee by prophecy, with the
laying on of the hands of the presbytery. [15] Meditate upon these things; give thyself
wholly to them; that thy profiting may appear to all. [16] Take heed unto thyself, and
unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and
them that hear thee. 
    [5:1] Rebuke not an elder, but intreat him as a father; and the younger men as
brethren; [2] The elder women as mothers; the younger as sisters, with all purity. [3]
Honour widows that are widows indeed. [4] But if any widow have children or nephews, let
them learn first to shew piety at home, and to requite their parents: for that is good
and acceptable before God. [5] Now she that is a widow indeed, and desolate, trusteth in
God, and continueth in supplications and prayers night and day. [6] But she that liveth
in pleasure is dead while she liveth. [7] And these things give in charge, that they may
be blameless. [8] But if any provide not for his own, and specially for those of his own
house, he hath denied the faith, and is worse than an infidel. [9] Let not a widow be
taken into the number under threescore years old, having been the wife of one man, [10]
Well reported of for good works; if she have brought up children, if she have lodged
strangers, if she have washed the saints' feet, if she have relieved the afflicted, if
she have diligently followed every good work. [11] But the younger widows refuse: for
when they have begun to wax wanton against Christ, they will marry; [12] Having
damnation, because they have cast off their first faith. [13] And withal they learn to be
idle, wandering about from house to house; and not only idle, but tattlers also and
busybodies, speaking things which they ought not. [14] I will therefore that the younger
women marry, bear children, guide the house, give none occasion to the adversary to speak
reproachfully. [15] For some are already turned aside after Satan. [16] If any man or
woman that believeth have widows, let them relieve them, and let not the church be
charged; that it may relieve them that are widows indeed. [17] Let the elders that rule
well be counted worthy of double honour, especially they who labour in the word and
doctrine. [18] For the scripture saith, Thou shalt not muzzle the ox that treadeth out
the corn. And, The labourer is worthy of his reward. [19] Against an elder receive not an
accusation, but before two or three witnesses. [20] Them that sin rebuke before all, that
others also may fear. [21] I charge thee before God, and the Lord Jesus Christ, and the
elect angels, that thou observe these things without preferring one before another, doing
nothing by partiality. [22] Lay hands suddenly on no man, neither be partaker of other
men's sins: keep thyself pure. [23] Drink no longer water, but use a little wine for thy
stomach's sake and thine often infirmities. [24] Some men's sins are open beforehand,
going before to judgment; and some men they follow after. [25] Likewise also the good
works of some are manifest beforehand; and they that are otherwise cannot be hid. 
    [6:1] Let as many servants as are under the yoke count their own masters worthy of
all honour, that the name of God and his doctrine be not blasphemed. [2] And they that
have believing masters, let them not despise them, because they are brethren; but rather
do them service, because they are faithful and beloved, partakers of the benefit. These
things teach and exhort. 
    [3] If any man teach otherwise, and consent not to wholesome words, even the words
of our Lord Jesus Christ, and to the doctrine which is according to godliness; [4] He is
proud, knowing nothing, but doting about questions and strifes of words, whereof cometh
envy, strife, railings, evil surmisings, [5] Perverse disputings of men of corrupt minds,
and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
[6] But godliness with contentment is great gain. [7] For we brought nothing into this
world, and it is certain we can carry nothing out. [8] And having food and raiment let us
be therewith content. [9] But they that will be rich fall into temptation and a snare,
and into many foolish and hurtful lusts, which drown men in destruction and perdition.
[10] For the love of money is the root of all evil: which while some coveted after, they
have erred from the faith, and pierced themselves through with many sorrows. [11] But
thou, O man of God, flee these things; and follow after righteousness, godliness, faith,
love, patience, meekness. [12] Fight the good fight of faith, lay hold on eternal life,
whereunto thou art also called, and hast professed a good profession before many
witnesses. [13] I give thee charge in the sight of God, who quickeneth all things, and
before Christ Jesus, who before Pontius Pilate witnessed a good confession; [14] That
thou keep this commandment without spot, unrebukeable, until the appearing of our Lord
Jesus Christ: [15] Which in his times he shall shew, who is the blessed and only
Potentate, the King of kings, and Lord of lords; [16] Who only hath immortality, dwelling
in the light which no man can approach unto; whom no man hath seen, nor can see: to whom
be honour and power everlasting. Amen. [17] Charge them that are rich in this world, that
they be not highminded, nor trust in uncertain riches, but in the living God, who giveth
us richly all things to enjoy; [18] That they do good, that they be rich in good works,
ready to distribute, willing to communicate; [19] Laying up in store for themselves a
good foundation against the time to come, that they may lay hold on eternal life. [20] O
Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings,
and oppositions of science falsely so called: [21] Which some professing have erred
concerning the faith. Grace be with thee. Amen.